Sharing .................

Pengaruh Siam dalam kepercayaan orang Melayu Rencana Pilihan

Oleh Mohamed Yusoff Ismail
(myis@pkrisc.cc.ukm.my)

Dalam sistem kepercayaan penduduk Melayu Kelantan terdapat beberapa elemen yang berasal dari luar sistem keagamaan Islam. Oleh kerana agama Hindu dan Buddha mendahului kedatangan agama Islam, beberapa elemen Hindu dan Buddha telah diserap ke dalam sistem kepercayaan orang Melayu tempatan. 

Tiga daripada elemen kepercayaan berbentuk magis, iaitu besi bat, air jampi tok ca dan minyak mati dibunuh telah lama mempengaruhi persepsi kepercayaan tradisional orang Melayu. Penyerapan tersebut berpunca daripada pertembungan di antara budaya Siam dengan budaya Melayu, yang telah menghasilkan beberapa ciri budaya Sanskrit.

Besi bat dan air jampi tok ca berkait rapat dengan institusi keagamaan Buddha, sementara minyak mati dibunuh berasal daripada sistem kepercayaan Brahman (phram) yang juga menjadi sebahagian penting daripada sistem kepercayaan orang Siam.

Penerimaan elemen Buddha dan Siam oleh orang Melayu Kelantan dapat dilihat daripada beberapa sudut.

Pertama sekali, penduduk Siam telah begitu lama wujud di Kelantan terutama sekali dalam persekitaran sosial dan budaya Melayu di luar bandar. Tidak hairanlah jika budaya Siam telah banyak mempengaruhi cara hidup orang Melayu tempatan, seperti yang dapat di lihat dalam hal-hal yang berkaitan dengan konsep semangat dan makhluk halus.

Terdapat bukti yang menunjukkan bahawa beberapa elemen dalam kedua-dua budaya Melayu dan Siam mempunyai asal usul dan sumber yang sama yang saling mempengaruhi di antara satu sama lain (Cuisinier 1936:2). Kehadiran masyarakat Siam juga telah memberikan beberapa pilihan kepada masyarakat Melayu tempatan dalam penggunaan kaedah magis bagi menangani masalah dalam hidup seharian mereka. Penggunaan magis Siam oleh orang Melayu biasanya tidak dianggap bertentangan dengan prinsip Islam kerana langkah tersebut dikategorikan sebagai ``ikhtiar'', iaitu satu bentuk pewajaran sosial yang diterima umum di kalangan penduduk di Kelantan, biarpun ada di antara mereka yang mempunyai pendirian yang ortodoks. Perkara ini boleh dilihat sebagai satu pragmatisme sosial di kalangan penduduk yang mempunyai sikap terbuka dari segi pinjam meminjam elemen silang budaya.

Keduanya, amalan sistem kepercayaan Buddha dalam satu ruang sosial yang dikuasai oleh orang Melayu beragama Islam pada umumnya tidak menimbulkan konflik budaya yang serius. Beberapa buah perkampungan Siam telah lama dibangunkan di kawasan luar bandar di Kelantan semenjak lebih dari seratus tahun yang lepas. Masyarakat Siam dapat mengamalkan agama dan budaya mereka tanpa diganggu oleh mana-mana pihak meskipun terdapat beberapa batasan tertentu.

Di samping itu golongan biku dan biara, yang mewakili institusi keagamaan Buddha, mempunyai sifat terbuka terhadap orang Melayu tempatan. Justeru orang Melayu diberikan layanan baik jika mereka memerlukan bantuan perbomohan atau perkhidmatan yang disediakan oleh pengamal magis dan pengamal ilmu perubatan tradisional yang terdiri daripada dua golongan, iaitu golongan biku dan golongan tuna biarawan.

Di Kelantan terdapat orang Melayu yang sering mengunjungi pengamal magis Siam atau biku yang menjadi bomoh terkenal. Kunjungan tersebut adalah untuk memperoleh rawatan bagi kes-kes penyakit yang gagal dirawat oleh pengamal perubatan Melayu ataupun perubatan moden. Kunjungan itu boleh juga dianggap sebagai usaha terakhir bagi mengatasi sesuatu masalah yang gagal diselesaikan mengikut cara biasa.

Kehadiran orang Siam telah memberikan orang Melayu Kelantan alternatif lain dalam kaedah perubatan tradisional. Penerimaan alternatif ini menjadi begitu meluas sehinggakan terdapat satu klasifikasi umum terhadap jenis penyakit dari segi cara mengubatinya. Sesetengah penyakit dipercayai lebih sesuai jika diubati oleh pengamal Melayu dengan menggunakan pendekatan Islam, sementara beberapa jenis penyakit lebih berkesan jika ditangani oleh pengamal bukan-Melayu, terutama oleh bomoh Siam dan biku.

Orang Melayu Kelantan menganggap ilmu perbomohan Siam itu sebagai satu pilihan pragmatis di antara beberapa sistem magis dan perbomohan yang sedia ada, termasuklah sistem yang ditawarkan oleh Orang Asli dan golongan bukan-Melayu yang lain. Selain daripada kes-kes yang memerlukan rawatan istimewa, orang Melayu juga mengunjungi pengamal magis Siam untuk mendapatkan bantuan bagi menangani masalah laziman, iaitu masalah yang bukan semestinya bersifat luar biasa. Daripada pengamal magis Siam mereka mendapatkan ubat pengasih, ubat pembenci, tangkal pelindung diri dan pelbagai jenis bahan magis yang tergolong ke dalam bidang magis gelap (sorcery atau manipulative magic).

Selain itu pengamal Siam dikunjungi bagi mendapatkan rawatan tradisional bagi penyakit biasa, iaitu rawatan yang menggunakan ubat-ubatan dan ramuan akar kayu serta bacaan ayat suci (parit) dan jampi mantera. Ada pula yang mengunjungi biara dan menemui bhiku bagi mendapatkan rawatan ke atas penyakit yang digolongkan sebagai penyakit kena buat orang, iaitu gangguan peribadi yang memerlukan rawatan dalam bentuk curative magic. Bomoh Siam dikunjungi bukan kerana tidak ada perkhidmatan yang sama yang diberikan oleh pengamal Melayu, tetapi terdapat tanggapan umum bahawa ilmu perubatan Siam itu lebih berkesan dan lebih kuat daripada sesetengah cabang dalam ilmu perubatan Melayu. Dikatakan bahawa magis gelap Siam itu lebih berkesan dan lebih kuat daripada magis Melayu kerana pengamal Siam menggunakan ramuan atau perkakasan yang haram di sisi Islam, termasuklah patung Buddha, darah haiwan serta bahan-bahan yang dianggap tidak suci dari segi Islam, seperti cemara babi hutan serta taringnya, dan minyak yang diambil daripada mayat orang mati dibunuh.

Magha Puja 20

Jumaat - 18 Februari 2011

Sewaktu Baginda Buddha berada di Kota Rajagaha, 1250 Arahat datang berkumpul untuk memberi hormat kepada Baginda Buddha. Tempat mereka berkumpul adalah di Veluvanarama (hutan pokok bambu) dan waktu itu tengah hari pada saat purnama di bulan Magha. Peristiwa bersejarah ini diraikan oleh penganut agama Buddha sebagai hari penting. Pertemuan para Arahat tersebut dinamakan Caturangasannipata yang mempunyai 4 ciri utama, iaitu:

1. Mereka berkumpul tanpa temu janji terlebih dulu.

2. Mereka semuanya Arahat (abhiñña 6).

3. Semuanya ditahbiskan oleh Baginda Buddha dengan memakai ucapan "Ehi bhikkhu".

4. dalam pertemuan itu, Baginda Buddha mengucapkan Ovadda Patimokkha.

Ovada Patimokkha yang diucapkan Baginda Buddha antaranya adalah seperti berikut:
 

Sabba papassa akaranam, Kusalassa upasampada, Sacittapariyo dapanam, Etam Buddhana sasanam. Khanti paramam tapo titikkha, Nibbanam paramam vadanti Buddha, Na hi pabbajjito parupaghati, Samano hoti param vihethayanto. Anupavado, anupaghato, Patimokkhe ca samvaro, Mattaññuta ca bhattasmim, Pantham ca sayanasanam, Adhicitte ca ayogo, Etam Budhana sasanam.

Maksudnya: 

Janganlah berbuat kejahatan, perbanyakkan perbuatan baik, sucikan hati dan fikiranmu, itulah ajaran semua Buddha. Kesabaran adalah cara bertapa yang paling baik. Baginda Buddha bersabda; Nibbanalah yang tertinggi dari semuanya. Baginda bukan pertapa yang menindas orang lain, baginda bukan juga pertapa yang menyebabkan kesusahan kepada orang lain, baginda tidak menghina, tidak melukai, mengendalikan diri sesuai dengan tata tertib, makan secukupnya, hidup dengan menyepi, dan senantiasa berpikiran luhur. Itulah ajaran semua Buddha.

Apabila diringkaskan Baginda Buddha menyuruh kita: 

1) meninggalkan kejahatan; 

2) melakukan kebaikan

3) membersihkan fikiran/minda/hati.

" JANGAN "

JANGAN .........
jangan datang kalau tak sudi,
jangan singgah kalau tak suka,
jangan jenguk kalau tak ingin,
jangan buka kalau tak sanggup,
jangan ketuk kalau tak ingin masuk,
jangan buat kalau tak nak bertanggungjawab.

JANGAN .........
jangan baca kalau tak faham,
jangan baca kalau tak faham faham
jangan baca kalau nak mengutuk,
jangan baca kalau niat memang nak mengutuk

 JANGAN .........
jangan kutuk kalau kita tak ada,
jangan prasangka kalau kita pun tak tahu,
jangan dengki kalau kita pun ada kekurangan sendiri,
jangan memperlekeh kalau kita pun selekeh,
jangan mengata kalau kita pun layak dikata,
jangan mencebeh kalau kita pun sama selebeh,
jangan mengukur kalau kita pun separuh tong,
jangan mengeji kalau kita pun sekaki.

JANGAN ........
jangan layari kalau tak sudi.
jangan layari kalau tak suka,
jangan layari kalau tak ingin,
jangan layari kalau tak berkehendak,
jangan layari kalau tak berkenaan,

JANGAN .........

jangan tunggu,

jangan segan,

jangan tersipu-sipu,

jangan layari blog saya kalau memang niat seperti semua di atas ! 

“ Luang Pu Thuad Maha Lap Ariyasap” - Wat Chai Mongkol, Chainat province.

 

  
Featuring the “ Luang Pu Thuad  Maha Lap Ariyasap” bucha statue from Wat Chai Mongkol, Chainat province. This superb Luang Pu Thuad bucha statue was made of  “Nuea Lek Nam Phee” mixed with “Thad Gaiyasit”.  Luang Phor Adoonjaruwan, present wat abbot leads the project. The purpose of making this superb Luang Pu Thuad statue is to raise fund to build the church of Wat Chai Mongkol.

This is my first Luang Pu Thuad statue. I would never rent any Luang Pu Thuad statue before. The one that I had it on my altar was from inherited and already been there for quite something, my late beloved mum said, it was from Wat Chang Haiy but dunno from which year – never checked.  I’m rented and collected this Luang  Pu Thuad statue because of TWO main reasons, first of all, because of the super rare blessing ceremonies held to bless this statue. There were many events and ceremonies to bless this “Luang Pu Thuad Maha Lap Ariyasap”. The main and important event and ceremonies that held were  …………….

 ( Wednesday )

6^th  January 2010  

The officers from Ministry of natural resource and environment went to meet Mr. Fung Chuennoppha Khun to verify the “Lai Dam Nam Phee” mineral that people believe that is holy posses a great super natural power of protecting thw worshipper from dangerous, bad things, mishap and even black magic.

According to Thais old folks, this holy mineral can make worshipper to be invulnerable. Dr. Adichak who is the administrator Department of Mineral Resources said this mineral is composed of many minerals such as Silica and iron. Moreover, he said “Lai Dam Nam Phee” is very rare and can be found only in Utaradit and Naan provinces.

( Thursday )
15^th  July 2010  

Special ceremony held to worship “Chao Pho Bo Lek Nam Phee” and blessed holy materials to be used in the making processes at Wat Chai Mongkol by many top guru monks.

a.       Luang Phor Wijitthammarot from Utaradit province,

b.      Luang Phor Suwimonjuntarasan from Wa Luang Playang,

c.       Luang Phor Surin from Wat Nam Phee,

d.      Luang Phor Sophitnanthakhun from Utaradit province,

e.       Luang Phor Siripornpiphat from Wat Sriutmporn,

f.       Luang Phor Winaithornthai from Utaradit province,

g.      Luang Phor Winai from Wat Khai Kaeow,

h.      Luang Phor Sathapornwarogat from Wat Doy Kaeow

i.        Luang Phor Suwimonworakit from Wat Tha Din Daeng.

( Tuesday, Wednesday and Thursday )

20^th  - 22^th   July 2010  

Luang Phor Adoonjaruwan, abbot of Wat Chai Mongkol went to Wat Chang Haiy, Pattani to pay a respect to Luang Pu Thuad, conducted a special prayer and begged Luang Pu Thuad’s supreme power to help, assist, and blesse him in making of this bucha. The special built altar was set and the special praying ceremonies was lead by Wat Chang Haiy abbot to seek the “approval” and “blessing” from late Luang Phor Thuad in front of his bone / ashes chedi.

( Tuesday ) 
12^th  October 2010  

Grand ceremony was held to bless Luang Pu Thuad. These top monks also been requested to inscribe the khata akhoms on the metal and lead plates and then strongly hallowed the substances / materials to create this “Luang Pu Thuad Maha Lap Ariyasap”. Those prominent yet popular guru monks involved were………...
 

1.      Luang Pu Sai, Wat Thaa Mai Daeng

2.      Luang Phor Phan, Wat Sai Khao

3.      Luang Phor Prariya Withan, Wat Khlong Poh

4.      Luang Pu Kheak, Wat Soonthorn Pradit

5.      Luang Phor Huan, Wat Phutthai Sawan

6.      Phor Than Khiao, Wat Huay Ngor

7.      Luang Phor Udon, Wat Mornmai

8.      Luang Phor Lek, Phitsanulok province

9.      Luang Phor Tiw, Wat Manee Chonlakhan

10.  Luang Phor Iat, Wat Khokyam

11.  Luang Pu Erm,  Wat Bang Nian

12.  Luang Pu Chuen, Wat Naiprab

The second reason for renting this Luang Pu Thuad Maha Lap Ariyasap statue is because the materials used to finish this superb statue.  According to the text / poster / description manual ( brochure from wat ), the main materials used were “Lek Nam Phee” and “ That Gaiyasit”
 

“Lek Nam Phee” is rare miracle mineral that was found  more than hundred years ago. Lek Nam Phee  only can be found in Utaradit province. Thais believe that “Lek Nam Phee” is a sacred substance, during ancient time this substance only used  to make sacred weapon of the high rank people.   People  believed that the swords made of Lek Nam Phee can destroy the witchcraft / witch master or black magic.

Moreover, Lek Nam Phee endowed with a supernatural power to help /  make the  worshipper  invulnerable and safe from sharp object / weapon, dispel / discard black magic and put a mishap / disaster at bay.  Based on the history evidences and literatures, most of Thai ancient great warrior and king owned the sacred sword that made of Lek Nam Phee such as:
 

1. Halberd of King Naresuan Maharaj
2. Great Sword of King Somdej Phra Narai
3. Great Sword of General Khun Paen
4. Great Sword of Phaya Phichai Dab Hak ( broken sword )
5. Great Sword of King Rama VII

“Thad Gaiyasit” is unblemished metal. This holy metal is believed consecrated by the great hermit. “Thad Gaiyasit” is one of great minerals that posses several superb powers such as protect worshipper from dangerous, bad things and black magic. In addition, “Thad Gaiyasit” can make worshipper invulnerable. On other hand, “Thad Gaiyasit” is very expensive because it is a rare composite and hard to find.

In a nutshell, the superb combination of “Lek Namphhe”, “Thad Gaiyasit” and sacred blessing ceremonies by prominent monks make this “ Luang Pu Thuad  Maha Lap Ariyasap” bucha statue such a special yet rare finding / collection to ME.

Merely sharing !

Shadu shadu !

Sabbe satta sukhita hontuk !

Wie.sukhihotu11 !

Long Kuan @ Chau Kuan @ Tok is leaving us for Parinibanna !

Photo adapted from http://www.amuletcollector.com

Chau Kuan @ Long Kuan @ Tok is passed away due to the old age and suffered from serious asthma. Last  3 / 4 weeks when i was in Kelantan, i went to mete him but his house is empty / locked. According to kampung folks, he was admitted / hospitalized  in Kota Baharu for several days because of his bad asthma and health deteriorate  due to old aged.

It's a big lost to the Kelantanese Buddhist and Bangsek folks. Last time i met him was on May 2008 ,during school breaks. I went to pay him a visit and collect my Mai Thaw from him. It been 6 months with him, since i brought the red Mai Jangrak / Jangrak wood to be inserted with the yants / khom. 

I brought the blank jangrak wood tongkat him in November 2007.  Actually, he kinda refused to make any Mai Thaw anymore, he said .......

" Ku Kae Laew, Khian Yant Mai Dai... Mai Hean Laew ! "

(  I'm too old, cannot inscribe yant any more, can't see well )

After convincing him and he finally agreed but he said it will take quite sometimes to finish it and i have to wait for at least 3 to 5 months. He said the hollow part of the tongkat must be in 13 cm deep. He kinda surprised when i said that, i knew bout that and already made 13 cm long / deep hole.  I asked him what are the materials needed, for his Mai Thaw, he said he just  need to insert the mai thaw with  khom ( yant inscribbed ), nothing more !

It's true when it's takes almost 6 months and when i collected the mai thaw, he smiles at me and said ..........

" Mai thaw tham arai, mor neh ? "

( own mai thaw for what, wanna be a bomoh ?)

After a short conversation with him, i asked him whether he still have the Mai Thaw Pakka - Pen Tongkat ? He smiled and said .........

" Mot Leaw "

( Finished ) 

I reply this to him ...........

" Tham pakka mai dai mai ? "

( can make the new one for me ?)

He smiled , stood up and went to his drover and searching for something, after sometimes he came back and gave me 2 pieces of Parker Pen - Mai Thaw Pakka and said it was really last two pieces. Dunno why still have 2, he thot it was finished taken by Penangites. Ha ha, it was my luck day.  He said the clips of the Parker pen are rusty and bit faded and i might not like it. I just grabbed the pakka without any sigh. Rusty ? Must be kept for a long time i guessed !

 

I asked Chau Kuan further bout his Mai Thaw Pakka - Pen Tongkat. Especially the types of khom that he inscribed and the materials used. He just smiled and kinda refused to reveal his pen tongkat's secrets. I guessed i know what to do when you ask him a question but he / she just smile at you. Acccording to his looksit and Bangsek folks, Chau Kuan used a special type of shinning paper as its pen tongkat yant and it look likes Aluminuim Foil. Chau Kuan stuffs experts out there might have something to be share !

After the short conversation ( not fluent in Thai, spoke Kelantanese Hokkien, Malay and broken Kelantanese Siam language ). I paid him the thamboon ( RM200 each for Pakka Mai Thaw ) and special red packet ( angpow ) for the inserted yant with khom for my jangrak mai thaw and KRAPP him trice before leaving. Well, these 2 Mai Thaw Pakka and Jangrak Mai Thaw such a special TONGKAT instead , because i had never owned any of his stuffs before. It will be my treasure then !

If i could back to those year  ( 2007 ) and meet him again,  i would beg him and bring the BLACK SHIRT, 3 meters long of PLAIN / WHITE CLOTHES, 1 piece of "DAI DIP" ( benang basah ), PENGERAS and "PHAN" .......... presented to him and  WAI KRU him as my guru !

"annica watasang khara..................."

sadhu ! sadhu !

wie.sukhihotu10 !

PHOR THAN KONG’S PLAQUE

Featuring the super rare Phor Than Kong's Plaque, VVHTF instead. Phor Than Kong Bucha Plaque ( holding a tongkat with an arm-bowl, phra pidta on top right hand side and Yant Nak Mo Phut Tha Yak on top left hand side ).

This super duper rare plaque was made of mixed sacred powder. The original plaque was made without frame. The plaque was framed in order to give an extra protection and to avoid it from damage. There are no proper documentation on this plaque and the exact date / year of this plaque was made was unknown. The volume / pieces of this plaque also unknown, but according to Than Kong stuff private collector - Kelantanese, especially from Bangsek, this plaque was made in small quantity and only distributed to the closed disciples of late Than Kong, Than Chan and Kru Thong.

plaque without frame

There are three different versions story of this plaque. Most of the amulet collectors, especially Tok Raja die hard fans say that this plaque was made by late Chau Khun Chan but the making processes was led by late Nak Chau Thong @ Chau Thong @ Kru Thong.  The 2nd version of the infos stated that this plaque was made by Nak Chau Thong @ Chau Thong @ Kru Thong himself and was well ONLY blessed by late Chau Khun Chan.  The 3rd version of the story is this plaque was made by late Chau Khun Chan and  Nak Chau Thong @ Chau Thong @ Kru Thong during Phor Than Kong eras and WAS blessed by Phor Than Kong himself.

According to my foster grandpa - Phor Mor Kaew, this plaque was c0-made by late Chau Khun Chan and Kru Thong. Both of them were involved in this plaque making processes. Whether our late Than Kong DID BLESS this plaque or NOT ......... tak sempat la pula i tanya !  Ha ha ........confused right ? I also confused bout this. Perhaps, Phor Than Kong's stuff experts out there wanna break the silence and say something to shed the light !

Personal home old altar with the plaque placed at the back of Phor Than Lek's statue.

 

Dear bro / Than Kong's stuff expert. Uploading my home altar here merely for sharing. Those who claimed themselves as an expert in Than Kong's Phra Kreung ( amulets ) series and keep on condemning  me and convincing me that my inherited Than Kong's stuffs are NOT REAL / FAKE. They said that most of my phra kreung are not in my SAFETY BOX - not in my hand. a.k. not mine ! I just own the photos / pics. They added that , I'm doing a good job in copying and pasting it from somewhere - via blogs / webs !

Some even worst, first they convinced me to show them my phra kreung because they wanna have a closer look on the Phra Kreung that i hd HUNG around my neck, TIED around my waist, ZIPPED in my sling back and  WRAPPED in my pocket. They said ........ most of them are FAKE and NOT from Than Kong instead. Then they keep on showing theirs' collection to me, saying these and that, these are the marking, these are the codes, these are the materials, so on and so forth. Well, ok then, i just nodded my head and appreciated  their comments and point of view to the fullest. No hard feeling !

My personal point of view......... 

 

Some of them forgot that while they are browsing, BELEK-BELEK ,and TILIK-TILIK under their magnifying mirror, they actually keep on SWALLOWING THEIR ACCUMULATED SALIVA and perhaps to avoid JAW DROPPING & SALIVARY FLOWS ........... !

Based on the HIT and RUN situation above, meaning to say that............

My foster grandpa had left / inherited the fake phra kreung to me.  Meaning to say that, our Phor Than Kong used to produce a series of the fake phra kreung and gave it to my grandpa, that's why now i'm inherited the fake Than Kong's Phra Kreung ! 

 Mmmmmm...... masuk akal juga ya ?

front and back views

close-up pics of  front and back views of the plaque

back view with hand engraved Trinisinghe khata akhoms

 

close-up pics of  front views of Than Kong image

close-up pics of  Phra Pidta and Yant

 

Merely Sharing.....
Correct me, if i'm wrong !
shadu ! shadu !

wie.sukhihotu10 !

Mai Thaw Pakka - Phor Than Pream, Wat Balai, Bachok.

Featuring my latest collection of Mai Thaw Pakka by Than Pream ( Phra Kru ) of Wat Balai, Bachok, Kelantan Darul Naim. After 3 months of preorder / reserving / booking and 5 months of waiting the newly made Mai Thaw Pakka is ready to be collected.

This mai thaw pakka was made and blessed by Than Pream for more than 3 months. This mai thaw was kept in the ubosot during the Khao Phansa for another 3 months. Than Pream said that, during Khao Phansa, this mai thaw was blessed and plug saeg for continuous 3 months - at least 3 times daily.

The materials used for this mai thaw lies within the mai thaw and remained as Phra Kru's ( Than Pream ) secrets. Than Pream kinda insist to reveal the secret recipes of this mai thaw. Ha ha .......  I requested for another piece of this mai thaw, Than Pream asked me back..... " How many pieces that you have booked ? " . I smiled and her did the same thing, i guess i know the meaning of that smile ...... ha ha, padan muka !

That means, for the late comers, this mai thaw pakka is out of stock and you need to wait for another / new batch of mai thaw pakka.

Personal experienced ......... since collected from Than Pream, haven't tried, haven't tested and haven't wore. Purpose of collecting, just to complete my mai thaw collection from Kelantan Guru Monks.

 

sabbe satta sukhita hontuk !

sadhu ! sadhu i

wie.sukhihotu10

Luang Phor Ee, Wat Sataheep's, Chonburi - Phakhawan Maha Ud

 

 

Featuring my little collection of Luang Phor Ee's 4 pair hands Phakhawan Maha Ud. This Phakhawan Maha Ud was made around BE 2490 - 2497. Luang Phor Eee's phakhawan was made of  Mekapat - from Leklai family.

Not many people know about this old batch phakhawan.  In Kelantan this phakhawan was distributed to the devotees by Wat Uttamaram - Phor Than Kong .  According to my grandpa, Luang Phor Ee had  invited our Phor Than Kong to join the plugsaeg ceremony of this powerful phakhawan in Chonburi. After the plugsaeg ceremony, Luang Phor Eee distributed the phakhawan to Phor Than Kong as a token of appreciation, to be brought back and  distributed to the devotees in  Malaysia - Kelantanese devotees.

According to my grandpa. Upon arriving in Kelantan, the phakhawan was kept in the Ubosot and was reblessed by our Phor Than Kong or a period of time before distributed to the devotees. The phakhawan was reblessed according to the Wat Uttamaram Pidta's Secret.

My grandpa added that, this Luang Phor Ee Phakhawan was given away as a substitution to his pidta phakhawan. As usual, before giving away his phakhawan, Phor Than Kong will foreseen and  forecast about the compatibility - KESERASIAN of the devotees and his phakhawan.  That's why not all devotees / look jom / disciple were given his phakhawan. My grandpa said that, Phor Than Kong a kinda SELECTIVE and SENSITIVE before given away his phakhawan. Because of this,  Phor Than Kong will just give away Luang Phor Ee's Phakhawan instead of his phakhawan.

Thai Amulets magazine's articles on Luang Phor Gert & Luang Phor Ee's Phakhawan 

There are 4 great stories about this Luang Phor Ee's Phakhawan. Three of the stories were retold to me by Phor Mor Keaw nd Phor Mor Chau Narn. The 4th story was based on my own experienced.

1st story......

There is a devotee who approaches Phor Than Kong and asking for  a favour to help him in order to solve his court case - hit and run cases. Phor Than Kong advises this devotee to look out  for the Luang Phor Ee Phakhawan to be worn during the trial. Phor Than Kong advises this devotee to mum the phakhawan - put it secretly under the tongue or insert at the right cheek wall. Phor Than Kong asks this devotee to practice on how to talk fluently while mumming the phakhawan.

He went for the hearing and the opponent was unable to speak upon him. The lawyer also staggered and halted while reading out the case. The court was adjourned for several times because the opponent was unable to bring out the prima facie and the witness was  absent for the rest of the hearing. Then the case was solved / closed.

2nd story......

The story is about a Chinese Deity medium of Guang Ti / Gong. This medium in his late 40s was arrogant and did not believe in Siam Amulet / Votive Tablet. He always look down upon votive tablet. He said his Guang Ti / Guang Gong was above all Siam amulets power.

This medium got his lesson when one of his friend purposely placed  / inserted the Luang Phor Ee 's Phakhawan inside his pants belt before inviting Guang Ti to enter his body. The ritual was made and done as usual but Guang Ti was failed to posses - failed to get into trance. After waiting for half and hour, the medium went for a plead bow by kneeling in front of Guang Ti altar . Still this does not work. The medium was about to seek apologies to the devotees when his friend smiled and asked him whether he is wearing any other amulets / tangkal.

The medium checked his pants and released his belt, the inserted phakhawan dropped onto the floor and in his disbelieved Guang Ti started to posses and he was successfully came into trance. His friend told / explained the incident to this medium and shed the lite of what had  actually happened. After the incident, this medium set his  small Buddha / Siam Amulets altar in the next room of this main Guang Ti altar. He would pray and ask for permission from the Buddha and Phor Than Kong statues before conducting any rituals !

3rd story.......

The 3rd story is about Tiong Chai. A typical Kelantanese Chinese. He LOVES to fight, creates chaos and bullies the weaker people. 

Tiong Chai is wearing / hanging the Luang Phor Ee's Phakhawan. That's why he is always in bad temper, couldn't control his behaviour and always in a GOOD MOOD while fighting...... ha ha ha ! God's will. This small young guy got into trance / possesses by this Phakhawan's spirit and fight like a real fighter - crazy bull !

This young guy acted like a professional boxer and keep on punching, and  kicking  his opponents - 2 verses 1. Kampung folks try to calm him down but failed.  After a few attempts, Tiong Chai finally cool down and it takes 5 adults to keep Tiong Chai calms.

4th story.......

This is the story based on my real experienced in consecrating Luang Phor Ee's phakhawan and testing the phakhawan by using fire arm. Friend of mine, Ah Gu ( deceased ) from Kota Bharu is an amulets collector. He has 2 Malay friends who also get crazy in Thai amulets. These 2 Malay guys worked at Pudu Jail. One of this guys is a Pudu Jail warden and the other one is the HANGING MAN. His works is mainly to carry out the duty to hang the convict.

These 2 Malay guys, asked Ah Gu the amulets that can defeat gun. Ah Gu had introduced this Luang Phor Ee's Phakhawan to him.  We went off to the open area ( somewhere in Kota Bharu - still active as a testing area. Ha ha.... ) to test the amulet. This Malay guy used the pump gun as their testing tool. They tied the phakhawan onto a chicken neck and let the chicken ran freely.  The Malay guy, pulled the trigger but the pump gun  failed and halted. The guy pointed the gun to the sky and 'bang, bang' the pump was in a good condition.

For another attempt, i saw these 2 guys changed the bullets and tried it for several times but again the pump gun was unsuccessfully to be triggered. They took back the chicken, collected the phakhawan released the chicken and tied the phakhawan onto a tree trunk, they tried for several times, the pump gun still did not functioning. The guy pointed the gun to the other tree trunks and the gun was successfully to be triggered.

The stories are just for sharing purposes, DO NOT TRY IT AT HOME ! Although you are now hanging the Luang Phor Ee's Phakhawan.

 

Luang Phor Ee's Phakhawan is FIERCE and will make you  LOOSE  your temper easily. Do not wear it if you are a hot temper person.  Ha ha ha .........

Merely Sharing.

Shadu ! Shadu !
Sabbe Satta Sukhita Hontuk !

wie.sukhihotu10 !