Composing
starts on 28 September 2018.
MERIT-MAKING vs ROBES-OFFERING CEREMONY
“Should
a person merit make
Let
him do it time and again And turn his heart to delight therein,
For
happiness is the accumulation of merit”.
The
general desire of all beings throughout life is to escape painful and
undesirable experiences and seek circumstances giving rise to happiness. Merit,
the Buddha declared, is one thing that fire nor even an earthquake can destroy,
nor can water drown its effect. Thieves cannot steal it nor can the State take
it away by levy of a tax. In other words, merit is indestructible by
others. Merit has the power of purifying
the mind of greed, hatred and delusion. Thus, merit can be looked upon as those
actions that improve the quality of the mind. It is the making of merit that
ensures one to lead a balanced and a harmonious life.
So how does one acquire this
merit? The Buddha preached that there are ten ways of making merit. There
are:
1. Giving or generosity (Dāna-mayaŋ
puñña-kiriya-vatthu)
2. Moral conduct or virtue (Sīla-mayaŋ
...........................
)
3. Meditation or mental development (Bhāvana-maya….)
4. Respect or reverence (Apaciti-sahagataŋ
.... )
5. Service in helping others ( Veyyāvacca-sahagataŋ
.... )
6. Transference of merit (Pattānuppadānaŋ
.................. )
7. Rejoicing in other’s merit (Abbhanumodanaŋ
......... )
8. Expounding or teaching the dhamma (Desana-mayaŋ .....)
9. Listening to the dhamma (Savana-mayaŋ
................. )
10. Correcting one’s views (Diññhijjukammaŋ
puñña-kiriya-vatthu)
In the Suttas, there are only ‘three ways of making merit’
explicitly mentioned by the Buddha, namely,
1. Giving (dāna-mayaŋ
puñña-kiriya-vatthu),
2. Moral conduct (sīla- mayaŋ
puñña-kiriya-vatthu)
3. Meditation (bhāvana-mayaŋ
puñña-kiriya-vatthu)
The other seven ways are also mentioned
in the Suttas but not explicitly. Thus the seven ways of making merit should
be understood as being included in the above three. Thus the ways of making
merit in brief are three and in detail ten.
Kathina Robes Offering
Ceremony
In
Thailand and Malaysia, The Kathina festival is a
major observance of Theravada
Buddhism. It is a time for laypeople to offer cloth for robes and other necessities to the monastic sangha. The Kathina ceremony provides one of the most popular
occasions for merit-making with this robes-offering ceremony with profound
respect and devotion to the monks, who have just spent three months in the
monastery observing the Vassã (Khao Pansã ) – the Rains Retreat.
Merit-Making
or Contributing Merits in general doesn’t come in sizes – ( neither in RM nor
MATERIALS ). What really counts and matter are FAITH, SINCERITY & CAPABILITY of CONTRIBUTION ! The
recent popular trend in Malaysia, most of devotees will throng to the so-called
RICH temple during Khatina Robes Offering Ceremony with “RICH MONEY TREE” ( Huge
amount of bank notes were stacked and hung onto it ) and the POOR temples will
struggle with local folks and their “POOR MONEY TREE” (
Money tree with only small amount of bank notes ). During the procession, the
RICH MONEY TREE will lead the procession. They will get all the FAMES and
PREVILLEGES, the banner was printed out with the emphasis on the VVIP donators
and the sum of donation, the Thad-Yao
group ( Thai traditional long drum ) will lead them in full force while the
POOR MONEY TREE will left behind – some may not get any attention at all !
Isn’t
that little stray from the real Khatina Robes Offering Ceremony ? As we can see
in Thai particularly, the Khatina ceremony procession will lead by the ROBES
procession and not the “MONEY TREE” ! Whereas, in our beloved country, procession
was led by the “MONEY TREE”. It’s Khatina Money Tree Offering Ceremony instead
of Khatina Robes Offering Ceremony !
The photo to the left was the photo captured on 10/11/2018, during the grand annual Thod-Khatin ceremony (Khatina Ceremony), in Wat Prakchumchontara or widely know as Wat Chau Khun Onn @ Wat Sungai Padi. As we can see the Thod-Khatin ceremony in Wat Sungai Padi was led by the ROBES-PROCCESSION and then followed by the money-tree carriers and absolutely not led by the MONEY-TREE as we can see in the local temples. As for me, this is the real Khatina @ Robes Giving Ceremony should be.
Photo to the right is another photo taken from different angle showing how the procession was led by the ROBES and not by the MONEY-TREE. Kudos to Chau Khun Onn and Wat Prakchumchontara's committees and devotees !
Please don't get me wrong here, i'm neither promoting nor provoking any temples / parties. I'm just sharing my thought and personal P.O.V regarding the real Khatina Robes Giving Ceremony should be ! Absolutely personal okay !
“RICH MONEY TREE ?” Well for me,
it is just ‘HOO-HA’ and ‘HULLABALOO’ ! MONEY TREE is just a
symbol during khatina. During our great Buddha era, there’s no money tree at
all. The only things that they offered to the Buddha dan Sanghas are ROBES
as well as FOOD.
That’s why we called it as Khatina Robes Offering Ceremony and NOT
Khatina Money Tree Offering Ceremony.
“MONEY
TREE” is just the new trend to indicate the modern style of merit-making,
SHOW-OFF to be exact ! Thus, MONEY TREE should not be considered as the sincerity or
priority of acceptance. Nowadays, many temples are likely stray from
their real existence / roles and most of devotees kinda confuse with the RULES
OF MERIT-MAKING, therefore………
1. RICH temples will remain
RICH with throng of URBAN and RICH devotees during Khatina – Robes Offering Ceremony.
2. POOR temples will remain
POOR with throng of LOCAL and POOR devotees during Khatina – Robes Offering
Ceremony.
The rich
temples getting richer and richer whereas the poor temples struggle to survive
with limited fund to run its activities – spreading Dhamma and stacks of
unsettled utilities and maintenance fees.
In
Kelantan ( these recent years ), after the demised of the prominent and rich
temple’s abbots, the committees finally discovered there was millions of RM in
temple current account that haven’t been used as it should be and they even secretly
discovered millions of RM in monk personal account too. This MILLIONS of RM
finally creates dispute among committees and monk’s relatives, some even seek
legal action to retrieve the fund - money ! BINGO ! The demised monk relative’s
then become an instant millionaire ! My questions are, isn't that ( owning huge amount of bank notes ) is prohibited to a monk and monk should leave behind all the luxuries life ? Proceeds donated to the temple should be spent / used wisely and not to be kept in the temple / monk personal account regardless of any reasons, right ?
Some of the irresponsible parties kinda "menangguk di air keruh" as "to fish in trouble waters" in English, which to indicate someone who is trying to take advantage of a confused situation by producing mass votive tablets @ amulets to be sold during the khatina ceremony. Some of them claimed that it was made by the temple by using special materials but the truth is NOT ! Don't get me wrong okay, i'm talking about mass amulets produced by laypeople and claimed to be the finest works of the temple abbot for the sake of Dollars and Cents !. I'm not referring to the real stuffs by the temple.
Kindly click the link below for the article on the bhikku's belongings - the possessions ( the obligatory things, the authorized things, things that bhikkhu must not possess and as well as the forbidden things ).
Phor Than
@ Than Noon, present abott of Wat Ariyakiri, Pauh Lima Aril. Used to say ( when
he was resided in Wat Sungai Soi in late 1990’s )…………..
“If you really want to make merit go to the
poor temples @ samnak. Resource and rebuilt them, channel the proceeds to the
temples in order to help them to spread the Dhamma and enable them to channel
all proceeds from the merit-making to the needy”.
The
Buddha preached that …………………..
“Let
therefore a man (advises the Buddha) train himself
in
merit-making that yields long-lasting happiness.
Let
him cultivate the practice of giving,
virtuous
conduct and a mind of mettā.
By
cultivating these qualities the wise man arrives
in
untroubled and happy states.
Hence,
do not fear merit-making.
‘Merit-making’ is a term denoting happiness,
what is desirable, pleasant, dear and
charming.”
As
stated in the 10-Way of Making Merit, “dāna-mayaŋ puñña-kiriya-vatthu”, giving or generosity is the ONLY one
of the ten ways of making merit. As I said before, “dāna-mayaŋ puñña-kiriya-vatthu”
through the “MONEY TREE” is just the new trend to indicate of merit-making.
Thus, “MONEY
TREE” should never be considered as the sincerity or priority of acceptance.
No
worries if your money tree is not as rich as others because as I said before Merit-Making
doesn’t come in sizes – ( neither in RM nor MATERIALS ). What really counts and
matter is “FAITH”.
As I always believe, in order to FULLFIL
our “dāna-mayaŋ
puñña-kiriya-vatthu” during Khatina Robe Offering ceremony a single complete set of ROBES will do, as it’s Khatina
Robes Offering Ceremony and IT”S NOT @ NEVER Khatina Money Tree Offering Ceremony !
Sadhu
Sadhu Sadhu ….. Saaadhu !
“No
Hard Feeling. Merely sharing @ Perkongsian Semata………….”
sabbe
satta sukhita hontuk !
Wiesukhihotu
Din Daeng 18 !
Composing ends on 10 November 2018.
***信不信由你***
****************Muhasabah
Diri *******************
JANGAN RIAK,
JANGAN TAKBUR,
JANGAN JADI HAMBA DUIT !
KALAU BETUL, KATAKAN BETUL.
KALAU SALAH, KATAKAN SALAH.
USAH BERMUKA-MUKA,
USAH MENJADI TALAM DUA MUKA,
USAH KERANA DUIT, PANGKAT, DAN KUASA,
KITA JADI HIPOKRIT,
MAKA..............
YANG BETUL DIKATAKAN SALAH,
YANG SALAH DIKATAKAN BETUL !
********************Muhasabah
Diri *****************
Sharing the 23-year old treasure of my late foster grandpa, Phor Kae @ Phor Mor Keaw @ Phor Luang Keaw of Lubuk Stong, Rantau Panjang. Kelantan. The jar contained the special formulated 108-wanj material by Phor Kae during his stay as Chau Awat @ Abbot of Wat Kok Pho @ Wat Pokok Sagu, Batu Lima. According to Phor Kae this 108-wanj materials was made by himself and co-chanted by late Chau Khun Chan and Than Mit. Phor Kae added that he and Than Chan used their bare to blend the 108-wanj at the final stage of boiling processes taken place. Late Than Chan dipped his bare hand inside the boiling oil and chanted some mon @ khata. When asked futher about the special mon that used to produce the 108-wanj oil which enable both of them used their bare hands inside the boiling wok. Phor Kae revealed the there are various mons / khatas used / recited including the special khata for treating the burns. For example …….
This jar was taken out recently as friend of mine asked for some traditional method to be used to cure 2nd degree burn wound and yesterday ( 27 February ) another friend of mine asked me for the mon @ khata to treat the burn wound. hahahahahahaha what a coincidence ! This jar was kept under the altar for the past 23 years old and writer almost forgot about this treasure jar. Bear in mind that, the 23 years mentioned above is the time frame of keeping and not the length of making period. The 108-wanj oil was made early before that , approximately 40 years back. It was kept inside the "BUYUNG" on the 2nd floor of late Phor Kae's house in Lubuk Stong. In 1996, 3 years before Phor Kae moranak ( passed away ), Phor Kae asked me to get the oil from the buyung as it was getting lesser @ dried as the result of not properly stored ! Phor Kae said...….
